Here are photos of Stop #2 on my Around-the-World trip: Amman and Petra, Jordan. March 1 - 3, 2009. I found Jordan to be an amazing country. The landscape and climate vary dramatically as one travels within the country. On my way from Amman to Petra (in the south), I left the rain in Amman, went through sun and warmth in the desert, encountered snow in the mountains, and was met by clouds and fog at Petra. The people of Jordan are extraordinary. The hospitality of the Jordanians is second to none.
Jordan
Jordan (Arabic: الأردنّ al-'Urdunn), officially the Hashemite Kingdom of Jordan, is an Arab country in Southwest Asia spanning the southern part of the Syrian Desert down to the Gulf of Aqaba. It shares borders with Syria to the north, Iraq to the north-east, the West Bank and Israel to the west, and Saudi Arabia to the east and south. It shares control of the Dead Sea with Israel, and the coastline of the Gulf of Aqaba with the State of Israel, Saudi Arabia, and Egypt. Much of Jordan is covered by desert, particularly the Arabian Desert; however the north-western area, with the Jordan River, is regarded as part of the Fertile Crescent. The capital city of Amman is in the north-west.
During its history, Jordan has seen numerous civilizations, including such ancient eastern civilizations as the Sumerian, Akkadian, Babylonian, Assyrian, Mesopotamian, and Persian empires. Jordan was for a time part of Pharaonic Egypt, and spawned the native Nabatean civilization who left rich archaeological remains at Petra. Cultures from the west also left their mark, such as the Macedonian, Roman, Byzantine, and Ottoman Turkish empires. Since the seventh century the area has been under Muslim and Arab cultures, with the exception of a brief period under British rule.
The Hashemite Kingdom of Jordan is a constitutional monarchy with representative government. The reigning monarch is the head of state, the chief executive and the commander-in-chief of the armed forces. The king exercises his executive authority through the prime ministers and the Council of Ministers, or cabinet. The cabinet, meanwhile, is responsible before the elected House of Deputies which, along with the House of Notables (Senate), constitutes the legislative branch of the government. The judicial branch is an independent branch of the government.
During its history, Jordan has seen numerous civilizations, including such ancient eastern civilizations as the Sumerian, Akkadian, Babylonian, Assyrian, Mesopotamian, and Persian empires. Jordan was for a time part of Pharaonic Egypt, and spawned the native Nabatean civilization who left rich archaeological remains at Petra. Cultures from the west also left their mark, such as the Macedonian, Roman, Byzantine, and Ottoman Turkish empires. Since the seventh century the area has been under Muslim and Arab cultures, with the exception of a brief period under British rule.
The Hashemite Kingdom of Jordan is a constitutional monarchy with representative government. The reigning monarch is the head of state, the chief executive and the commander-in-chief of the armed forces. The king exercises his executive authority through the prime ministers and the Council of Ministers, or cabinet. The cabinet, meanwhile, is responsible before the elected House of Deputies which, along with the House of Notables (Senate), constitutes the legislative branch of the government. The judicial branch is an independent branch of the government.
The Desert Landscapes of Jordan
Travelling through the snow and mountains en route to Petra.
Wadi Musa - the town near Petra
Amman, Jordan
Fresh orange juice.....amazing!
The entrance to Petra
In 106, when Cornelius Palma was governor of Syria, that part of Arabia under the rule of Petra was absorbed into the Roman Empire as part of Arabia Petraea, becoming capital. The native dynasty came to an end. But the city continued to flourish. A century later, in the time of Alexander Severus, when the city was at the height of its splendor, the issue of coinage comes to an end. There is no more building of sumptuous tombs, owing apparently to some sudden catastrophe, such as an invasion by the neo-Persian power under the Sassanid Empire. Meanwhile, as Palmyra (fl. 130–270) grew in importance and attracted the Arabian trade away from Petra, the latter declined. It seems, however, to have lingered on as a religious centre. Epiphanius of Salamis (c.315–403) writes that in his time a feast was held there on December 25 in honor of the virgin Chaabou and her offspring Dushara (Haer. 51).
Religion
The Nabataeans worshipped the Arab gods and goddesses of the pre-Islamic times as well as few of their deified kings. The most famous of these was Obodas I who was deified after his death. Dushara was the main male god accompanied by his female trinity: Uzza, Allat and Manah. Many statues carved in the rock depict these gods and goddesses.
The Monastery, Petra's largest monument, dates from the first century BC. It was dedicated to Obodas I and is believed to be the symposium of Obodas the god. This information is inscribed on the ruins of the Monastery (the name is the translation of the Arabic "Ad-Deir").
Christianity found its way into Petra in the 4th century AD, nearly 500 years after the establishment of Petra as a trade center. Athanasius mentions a bishop of Petra (Anhioch. 10) named Asterius. At least one of the tombs (the "tomb with the urn"?) was used as a church. An inscription in red paint records its consecration "in the time of the most holy bishop Jason" (447). The Christianity of Petra, as of north Arabia, was swept away by the Islamic conquest of 629–632. During the First Crusade Petra was occupied by Baldwin I of the Kingdom of Jerusalem and formed the second fief of the barony of Al Karak (in the lordship of Oultrejordain) with the title Château de la Valée de Moyse or Sela. It remained in the hands of the Franks until 1189. It is still a titular see of the Roman Catholic Church.
According to Arab tradition, Petra is the spot where Moses struck a rock with his staff and water came forth, and where Moses' brother, Aaron, is buried, at Mount Hor, known today as Jabal Haroun or Mount Aaron. The Wadi Musa or "Wadi of Moses" is the Arab name for the narrow valley at the head of which Petra is sited. A mountaintop shrine of Moses' sister Miriam was still shown to pilgrims at the time of Jerome in the fourth century, but its location has not been identified since.
A view of the Treasury from the Siq
Fresh orange juice.....amazing!
The entrance to Petra
Petra
Petra "petra-πέτρα", cleft in the rock in Greek; Arabic: البتراء, Al-Batrāʾ) is an archaeological site in the Arabah, Ma'an Governorate, Jordan, lying on the slope of Mount Hor in a basin among the mountains which form the eastern flank of Arabah (Wadi Araba), the large valley running from the Dead Sea to the Gulf of Aqaba. It is renowned for its rock-cut architecture. Petra is also one of the new wonders of the world. The Nabateans constructed it as their capital city around 100 BCE.
The site remained unknown to the Western world until 1812, when it was introduced to the West by Swiss explorer Johann Ludwig Burckhardt. It was famously described as "a rose-red city half as old as time" in a Newdigate prize-winning sonnet by John William Burgon. UNESCO has described it as "one of the most precious cultural properties of man's cultural heritage." In 1985, Petra was designated a World Heritage Site.
The site remained unknown to the Western world until 1812, when it was introduced to the West by Swiss explorer Johann Ludwig Burckhardt. It was famously described as "a rose-red city half as old as time" in a Newdigate prize-winning sonnet by John William Burgon. UNESCO has described it as "one of the most precious cultural properties of man's cultural heritage." In 1985, Petra was designated a World Heritage Site.
Rekem is an ancient name for Petra and appears in Dead Sea scrolls[4] associated with Mount Seir. Additionally, Eusebius and Jerome assert that Rekem was the native name of Petra, supposedly on the authority of Josephus. Pliny the Elder and other writers identify Petra as the capital of the Nabataeans, Aramaic-speaking Semites, and the centre of their caravan trade. Enclosed by towering rocks and watered by a perennial stream, Petra not only possessed the advantages of a fortress, but controlled the main commercial routes which passed through it to Gaza in the west, to Bosra and Damascus in the north, to Aqaba and Leuce Come on the Red Sea, and across the desert to the Persian Gulf. The latitude is 30° 19' 43" N and the longitude is 35° 26' 31" E.
Excavations have demonstrated that it was the ability of the Nabataeans to control the water supply that led to the rise of the desert city, in effect creating an artificial oasis. The area is visited by flash floods and archaeological evidence demonstrates the Nabataeans controlled these floods by the use of dams, cisterns and water conduits. These innovations stored water for prolonged periods of drought, and enabled the city to prosper from its sale.
Although in ancient times Petra might have been approached from the south via Saudi Arabia on a track leading around Jabal Haroun, or "Aaron's Mountain," across the plain of Petra, or possibly from the high plateau to the north, most modern visitors approach the ancient site from the east. The impressive eastern entrance leads steeply down through a dark, narrow gorge (in places only 3–4 metres wide)called the Siq ("the shaft"), a natural geological feature formed from a deep split in the sandstone rocks and serving as a waterway flowing into Wadi Musa. At the end of the narrow gorge stands Petra's most elaborate ruin, Al Khazneh popularly known as"the Treasury," hewn into the sandstone cliff.
Although in ancient times Petra might have been approached from the south via Saudi Arabia on a track leading around Jabal Haroun, or "Aaron's Mountain," across the plain of Petra, or possibly from the high plateau to the north, most modern visitors approach the ancient site from the east. The impressive eastern entrance leads steeply down through a dark, narrow gorge (in places only 3–4 metres wide)called the Siq ("the shaft"), a natural geological feature formed from a deep split in the sandstone rocks and serving as a waterway flowing into Wadi Musa. At the end of the narrow gorge stands Petra's most elaborate ruin, Al Khazneh popularly known as"the Treasury," hewn into the sandstone cliff.
A little further from the Treasury, at the foot of the mountain called en-Nejr, is a massive theatre, so placed as to bring the greatest number of tombs within view. At the point where the valley opens out into the plain, the site of the city is revealed with striking effect. The amphitheatre has actually been cut into the hillside and into several of the tombs during its construction. Rectangular gaps in the seating are still visible. Almost enclosing it on three sides are rose-colored mountain walls, divided into groups by deep fissures, and lined with knobs cut from the rock in the form of towers.
The History of Petra begins with the Kites and cairns of gazelle hunters going back into the aceramic neolithic.[clarification needed] Evidence suggests that settlements had begun in and around there in the Eighteenth Dynasty of Egypt. It is listed in Egyptian campaign accounts and the Amarna letters as Pel, Sela or Seir). Though the city was founded relatively late, a sanctuary existed there since very ancient times. Stations 19 through 26 of the stations list of Exodus are places associated with Petra. This part of the country was biblically assigned to the Horites, the predecessors of the Edomites. The habits of the original natives may have influenced the Nabataean custom of burying the dead and offering worship in half-excavated caves. Although Petra is usually identified with Sela which also means a rock, the Biblical references refer to it as "the cleft in the rock", referring to its entrance. 2 Kings xiv. 7 seems to be more specific. In the parallel passage, however, Sela is understood to mean simply "the rock" (2 Chr. xxv. 12, see LXX).
On the authority of Josephus (Antiquities of the Jews iv. 7, 1~ 4, 7), Eusebius and Jerome (Onom. sacr. 286, 71. 145, 9; 228, 55. 287, 94), assert that Rekem was the native name and Rekem appears in the Dead Sea scrolls as a prominent Edom site most closely describing Petra. But in the Aramaic versions Rekem is the name of Kadesh, implying that Josephus may have confused the two places.[citation needed] Sometimes the Aramaic versions give the form Rekem-Geya which recalls the name of the village El-ji, southeast of Petra. The capital, however, would hardly be defined by the name of a neighboring village. The Semitic name of the city, if not Sela, remains unknown. The passage in Diodorus Siculus (xix. 94–97) which describes the expeditions which Antigonus sent against the Nabataeans in 312 BC is understood to throw some light upon the history of Petra,[citation needed] but the "petra" referred to as a natural fortress and place of refuge cannot be a proper name and the description implies that the town was not yet in existence.
On the authority of Josephus (Antiquities of the Jews iv. 7, 1~ 4, 7), Eusebius and Jerome (Onom. sacr. 286, 71. 145, 9; 228, 55. 287, 94), assert that Rekem was the native name and Rekem appears in the Dead Sea scrolls as a prominent Edom site most closely describing Petra. But in the Aramaic versions Rekem is the name of Kadesh, implying that Josephus may have confused the two places.[citation needed] Sometimes the Aramaic versions give the form Rekem-Geya which recalls the name of the village El-ji, southeast of Petra. The capital, however, would hardly be defined by the name of a neighboring village. The Semitic name of the city, if not Sela, remains unknown. The passage in Diodorus Siculus (xix. 94–97) which describes the expeditions which Antigonus sent against the Nabataeans in 312 BC is understood to throw some light upon the history of Petra,[citation needed] but the "petra" referred to as a natural fortress and place of refuge cannot be a proper name and the description implies that the town was not yet in existence.
The only place in Petra where the name "Rekem" occurs was in the rock wall of the Wadi Musa opposite the entrance to the Siq. About twenty years ago the Jordanians built a bridge over the wadi and this inscription is now buried beneath tons of concrete.
More satisfactory evidence of the date of the earliest Nabataean settlement may be obtained from an examination of the tombs. Two types may be distinguished—the Nabataean and the Greco-Roman. The Nabataean type starts from the simple pylon-tomb with a door set in a tower crowned by a parapet ornament, in imitation of the front of a dwelling-house. Then, after passing through various stages, the full Nabataean type is reached, retaining all the native features and at the same time exhibiting characteristics which are partly Egyptian and partly Greek. Of this type there exist close parallels in the tomb-towers at el-I~ejr [?] in north Arabia, which bear long Nabataean inscriptions and supply a date for the corresponding monuments at Petra. Then comes a series of tombfronts which terminate in a semicircular arch, a feature derived from north Syria. Finally come the elaborate façades copied from the front of a Roman temple; however, all traces of native style have vanished. The exact dates of the stages in this development cannot be fixed. Strangely, few inscriptions of any length have been found at Petra, perhaps because they have perished with the stucco or cement which was used upon many of the buildings. The simple pylon-tombs which belong to the pre-Hellenic age serve as evidence for the earliest period. It is not known how far back in this stage the Nabataean settlement goes, but it does not go back farther than the 6th century BC.
A period follows in which the dominant civilization combines Greek, Egyptian and Syrian elements, clearly pointing to the age of the Ptolemies. Towards the close of the 2nd century BC, when the Ptolemaic and Seleucid kingdoms were equally depressed, the Nabataean kingdom came to the front. Under Aretas III Philhellene, (c.85–60 BC), the royal coins begin. The theatre was probably excavated at that time, and Petra must have assumed the aspect of a Hellenistic city. In the reign of Aretas IV Philopatris, (9 BC–AD 40), the fine tombs of the el-I~ejr [?] type may be dated, and perhaps also the great High-place.
More satisfactory evidence of the date of the earliest Nabataean settlement may be obtained from an examination of the tombs. Two types may be distinguished—the Nabataean and the Greco-Roman. The Nabataean type starts from the simple pylon-tomb with a door set in a tower crowned by a parapet ornament, in imitation of the front of a dwelling-house. Then, after passing through various stages, the full Nabataean type is reached, retaining all the native features and at the same time exhibiting characteristics which are partly Egyptian and partly Greek. Of this type there exist close parallels in the tomb-towers at el-I~ejr [?] in north Arabia, which bear long Nabataean inscriptions and supply a date for the corresponding monuments at Petra. Then comes a series of tombfronts which terminate in a semicircular arch, a feature derived from north Syria. Finally come the elaborate façades copied from the front of a Roman temple; however, all traces of native style have vanished. The exact dates of the stages in this development cannot be fixed. Strangely, few inscriptions of any length have been found at Petra, perhaps because they have perished with the stucco or cement which was used upon many of the buildings. The simple pylon-tombs which belong to the pre-Hellenic age serve as evidence for the earliest period. It is not known how far back in this stage the Nabataean settlement goes, but it does not go back farther than the 6th century BC.
A period follows in which the dominant civilization combines Greek, Egyptian and Syrian elements, clearly pointing to the age of the Ptolemies. Towards the close of the 2nd century BC, when the Ptolemaic and Seleucid kingdoms were equally depressed, the Nabataean kingdom came to the front. Under Aretas III Philhellene, (c.85–60 BC), the royal coins begin. The theatre was probably excavated at that time, and Petra must have assumed the aspect of a Hellenistic city. In the reign of Aretas IV Philopatris, (9 BC–AD 40), the fine tombs of the el-I~ejr [?] type may be dated, and perhaps also the great High-place.
Roman rule
In 106, when Cornelius Palma was governor of Syria, that part of Arabia under the rule of Petra was absorbed into the Roman Empire as part of Arabia Petraea, becoming capital. The native dynasty came to an end. But the city continued to flourish. A century later, in the time of Alexander Severus, when the city was at the height of its splendor, the issue of coinage comes to an end. There is no more building of sumptuous tombs, owing apparently to some sudden catastrophe, such as an invasion by the neo-Persian power under the Sassanid Empire. Meanwhile, as Palmyra (fl. 130–270) grew in importance and attracted the Arabian trade away from Petra, the latter declined. It seems, however, to have lingered on as a religious centre. Epiphanius of Salamis (c.315–403) writes that in his time a feast was held there on December 25 in honor of the virgin Chaabou and her offspring Dushara (Haer. 51).
Religion
The Nabataeans worshipped the Arab gods and goddesses of the pre-Islamic times as well as few of their deified kings. The most famous of these was Obodas I who was deified after his death. Dushara was the main male god accompanied by his female trinity: Uzza, Allat and Manah. Many statues carved in the rock depict these gods and goddesses.
The Monastery, Petra's largest monument, dates from the first century BC. It was dedicated to Obodas I and is believed to be the symposium of Obodas the god. This information is inscribed on the ruins of the Monastery (the name is the translation of the Arabic "Ad-Deir").
Christianity found its way into Petra in the 4th century AD, nearly 500 years after the establishment of Petra as a trade center. Athanasius mentions a bishop of Petra (Anhioch. 10) named Asterius. At least one of the tombs (the "tomb with the urn"?) was used as a church. An inscription in red paint records its consecration "in the time of the most holy bishop Jason" (447). The Christianity of Petra, as of north Arabia, was swept away by the Islamic conquest of 629–632. During the First Crusade Petra was occupied by Baldwin I of the Kingdom of Jerusalem and formed the second fief of the barony of Al Karak (in the lordship of Oultrejordain) with the title Château de la Valée de Moyse or Sela. It remained in the hands of the Franks until 1189. It is still a titular see of the Roman Catholic Church.
According to Arab tradition, Petra is the spot where Moses struck a rock with his staff and water came forth, and where Moses' brother, Aaron, is buried, at Mount Hor, known today as Jabal Haroun or Mount Aaron. The Wadi Musa or "Wadi of Moses" is the Arab name for the narrow valley at the head of which Petra is sited. A mountaintop shrine of Moses' sister Miriam was still shown to pilgrims at the time of Jerome in the fourth century, but its location has not been identified since.
The Siq
al-Siq (Arabic: السيق) (translated: the shaft) is the main entrance to the ancient city of Petra in southern Jordan. The dim, narrow gorge (in some points no more than 3 meters wide) winds its way approximately one mile and ends at Petra's most elaborate ruin, Al Khazneh (The Treasury).
The Siq is a natural geological fault produced by tectonic forces and worn smooth by water erosion. The walls that enclose the Siq stand between 91-182 meters (300-600 feet) in height.
The entrance to the Siq contains a huge dam, reconstructed in 1963 and again in 1991, designed to bar the mouth of the Siq and reroute the waters of Wadi Musa. The dam is a fairly true reconstruction of what the Nabataeans did to control Wadi Musa between the first century BC and the beginning of the first century AD. The entrance also contains the remnants of a monumental arch, of which only the two abutments and some hewn stones of the arch itself have survived. The arch collapsed in 1896 following an earthquake, but its appearance is known based on the lithograph works of David Roberts.
The Siq was used as the grand caravan entrance into Petra. Along both walls of the fissure are a number of votive niches containing baetyli, which suggest that the Siq was sacred to the Nabatean people. In 1998, a group of statues were uncovered when digging was conducted to lower the road by more than six feet. Although the upper part is greatly eroded, it is still possible to recognize the figures of two merchants, each leading two camels. The figures are almost twice lifesize.
Along the Siq are some underground chambers, the function of which has not yet been clarified. The possibility that they were tombs has been excluded and archaeologist find it difficult to believe that they were dwellings. The majority consensus is that they housed the guards that defended the main entrance to Petra.
The Siq is a natural geological fault produced by tectonic forces and worn smooth by water erosion. The walls that enclose the Siq stand between 91-182 meters (300-600 feet) in height.
The entrance to the Siq contains a huge dam, reconstructed in 1963 and again in 1991, designed to bar the mouth of the Siq and reroute the waters of Wadi Musa. The dam is a fairly true reconstruction of what the Nabataeans did to control Wadi Musa between the first century BC and the beginning of the first century AD. The entrance also contains the remnants of a monumental arch, of which only the two abutments and some hewn stones of the arch itself have survived. The arch collapsed in 1896 following an earthquake, but its appearance is known based on the lithograph works of David Roberts.
The Siq was used as the grand caravan entrance into Petra. Along both walls of the fissure are a number of votive niches containing baetyli, which suggest that the Siq was sacred to the Nabatean people. In 1998, a group of statues were uncovered when digging was conducted to lower the road by more than six feet. Although the upper part is greatly eroded, it is still possible to recognize the figures of two merchants, each leading two camels. The figures are almost twice lifesize.
Along the Siq are some underground chambers, the function of which has not yet been clarified. The possibility that they were tombs has been excluded and archaeologist find it difficult to believe that they were dwellings. The majority consensus is that they housed the guards that defended the main entrance to Petra.
The Treasury
Al Khazneh ("The Treasury"; Arabic: الخزنة) is one of the most elaborate buildings in the ancient Jordanian city of Petra. As with most of the other buildings in this ancient town, the structure was carved out of a sandstone rock face. It has classical Greek-influenced architecture, and it is a popular tourist attraction.
It is unknown as to why Al Khazneh was originally built, probably between 100 BC and 200 AD.[1] Its Arabic name Treasury derives from a legend that bandits or pirates hid their loot in a stone urn high on the second level. Significant damage from bullets can be seen on the urn. Local lore attributes this to Bedouins, who are said to have shot at the urn in hopes of breaking it open and spilling out the "treasure" within (the decorative urn however, is solid sandstone). Many of the building's architectural details have eroded away during the two thousand years since it was carved and sculpted from the cliff.
There are burial chambers on either side of a ramp (not shown in the image to the right) which were excavated in 2003.
It is unknown as to why Al Khazneh was originally built, probably between 100 BC and 200 AD.[1] Its Arabic name Treasury derives from a legend that bandits or pirates hid their loot in a stone urn high on the second level. Significant damage from bullets can be seen on the urn. Local lore attributes this to Bedouins, who are said to have shot at the urn in hopes of breaking it open and spilling out the "treasure" within (the decorative urn however, is solid sandstone). Many of the building's architectural details have eroded away during the two thousand years since it was carved and sculpted from the cliff.
There are burial chambers on either side of a ramp (not shown in the image to the right) which were excavated in 2003.
A view of the Treasury from the Siq
Posing in front of the Treasury at Petra, Jordan.
A guard at Petra
Posing in front of some tombs at Petra.
A guard at Petra
Posing in front of some tombs at Petra.
The Theatre
Urn Tomb
The Urn Tomb
A view of Wadi Musa from atop the Urn Tomb
Urn Tomb
The Urn Tomb
A view of Wadi Musa from atop the Urn Tomb
The Colonaded Street
A tired camel.
A tired camel.
Views of Wadi Musa along the trek up to the Monastery.
The Monastery
Posing in front of the Monastery
A view of the Siq from the Treasury.
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